| CLASSICAL
DANCES
|
|
|
|
|
|
PATAKOM
This is another dance from similar to the Koothu in its technical
content. But here the dance element is almost given up and
the narration is done through an alternating prose and song
sequences, the gestures being retained. A new literary from
called Champu, which accommodated more and more of Malayalam
idiom and vocabulary was used as text for Patakom. Literally
means dissertation, Patakom is performed by Nambiyars even
outside temple precincts.
The dancer has a red head-dress and on the wrist a red silk.
There are garlands around the neck and sandal paste lines
across the forehead.
KOODIYATTOM
Instead of single Chakiyar a number of performers get together
and stage dance-drama. That is why it is called Koodiyattom,
literally "dancing together" (The beginnings of Kerala dramaturgy
can be traced to this dance). Both men and women partake in
this performance. Abhinaya is the most important element in
Koodiyattom. The texts are always in Sanskrit and the performance
is a prolonged affair. It may take anything from a few days
to a number of weeks.
All the four types of abhinaya, viz. Angikam, Vachikam, Sathvikam
and Aharyam are fully utilized in Koodiyattom.
The plays are performed only in temple precincts as votive
offerings. Abhinaya or acting is a three -fold or even four-fold
process. Appropriate hand gestures are symbols are first shown
when the words of the verse are spoken in a typically modulated
tone. As the music is begun, the meaning of the words are
translated into a language of bodily postures, attitudes and
facial expressions. The third is a repetition of the first.
Koodiyattom is staged on the specially built temple theatre
called Koothambalam. The stage is decorated with fruit-bearing
plantains and bunches of tender coconuts and festooned with
fronds of the coconut palm. A vessel overflowing with paddy
is placed on the stage. Lighting is done with a tall oil lamp
made of brass. Within a railed enclosure on the stage is a
large copper drum called mizhavu with a high seat for the
Nambiyar drummer. A Nangiyar women plays cymbal and occasionally
recites the verses. The musical element is very much suppressed
in Koodiyattom. At times special orchestral effects are introduced.
The orchestra consists of an edakka, maddalam, a conch, pipe
and horn.
There is facial make-up using colour schemes and pattern having
symbolic value, though strict standardization of types is
absent. The make-up patterns as seen in the better-known Kathakali
are borrowed from Koodiyattom. (
Contd...)
|
|
|
|
|
|
|
| |
|
|
|
|
| |
| |
|
|
|
|
| |
|
|
|
|
| |
|
|
|
|
|
|